z🚨 LEFTISTS RIOT OVER SOMALIA CLAN BACKSTAB 😂😂😂

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The Minneapolis Meltdown: Ilhan Omar Mocks Deportation Amidst Somali Clan Backlash

The political landscape in Minneapolis, often viewed through the lens of progressive politics, has been revealed to contain deep, volatile fissures rooted in ancient ethnic and tribal conflicts imported from Somalia. This intricate dynamic, characterized by rival clan politics influencing American municipal elections, recently culminated in a humiliating defeat for a mayoral candidate endorsed by Congresswoman Ilhan Omar, and has intensified scrutiny over Omar’s own allegiance and controversial statements.

The controversy highlights a perceived hypocrisy in Omar’s political posture, particularly her defiant dismissal of calls for her deportation alongside documented evidence of her prioritizing Somali national interests over her oath to the United States.

Somalian Clans: The Deciding Factor in American Elections

The most striking revelation emerging from the Minneapolis election is the pivotal role played by Somali clan divisions, specifically in the defeat of mayoral candidate Omar Fate.

Fate was defeated by the incumbent, Mayor Jacob Frey. The defining factor was not policy or progressive platforms, but a deep-seated tribal blood feud:

The Rivalry: Omar Fate belongs to the Darood clan, which historically dominates Somali political representation in Minnesota.
The Backlash: Rival Somali clans, particularly the Hawiya clan (often spelled Howier), who have grown resentful of the Darood’s rising influence in U.S. politics, united against Fate.
The Proxy Victory: A significant number of Somali residents in Minneapolis refused to vote for Fate—not because he was Somali, but because he was Darood. This ancient rivalry allowed the non-Somali incumbent, Mayor Jacob Frey, to rally key community leaders from the Hawiya clan to secure his victory.

This scenario, where a U.S. municipal election’s outcome is determined by African tribal politics, is labeled “absolutely diabolical” by critics, who argue that the U.S. is importing intractable, foreign conflicts. The political consensus among many commentators is that “if you import the third world, you will become the third world.”

Omar’s Allegiance: Somalia First

Congresswoman Ilhan Omar, who endorsed Fate and is also part of the Darood clan, is now reportedly the next target of the victorious Hawiya community leaders. Critics assert that her political ascent and influence have consistently been leveraged for Somali national interests, often above her duties as a U.S. Congresswoman.

A translated transcript from a speech given by Omar in Somali in Minneapolis reveals the core of these allegations:

Explicit Allegiance: Omar states: “Brothers and sisters, people who know they are Somalians first, Muslims second…”
Controlling U.S. Policy: She asserts a clear strategy to use her political office to influence U.S. foreign policy toward Somalia: “The U.S. government will only do what Somalians in the U.S. tell them to do.”
Mandate of Representation: She clarifies her primary mandate: “I am in Congress to represent your interest [Somalians’ interest]. Not the interest of those who live in Minneapolis… but the interest of Somalians.”

These statements are used by critics to argue that Omar views the U.S. political system as merely a tool for advancing the agenda of her primary homeland, labeling her an “invader without even hyperbole.”

Defiance Amidst Scrutiny

In response to the mounting public scrutiny and calls for her deportation, Omar has adopted a posture of defiance that further inflames her opponents.

Mocking Deportation: Omar publicly dismissed the threat of deportation: “I don’t even know like why that’s like a such a scary threat. Like, I’m not the eight-year-old who escaped war anymore. I’m grown. My kids are grown. Like, I can go live wherever I want.”

Critics interpret this statement as proof that her loyalty is optional and secondary. They seize upon the argument: if her allegiance is portable, and she views America so critically—calling it a dictatorship and worse than Somalia—she should leave.

This defiance is exacerbated by documented instances where Omar appears to prioritize ethnic solidarity over broader moral condemnation:

Refusal to Condemn: Omar has faced long-standing criticism for being “notably reluctant” to condemn the Somali terrorist group Al-Shabaab—a group that has killed American soldiers—due to her stated Somali identity.
Political Violence: Critics point to her refusal to immediately condemn the assassination of Israeli Christians in a U.S. Holocaust museum by a Democratic Socialist, noting her general support for political violence against opponents (“they will support the political violence of their opponents because they come from a culture where political violence kind of makes sense”).

The Wider Cultural War

The political dynamic in Minneapolis is mirrored in other cities with large immigrant populations, such as Dearborn, Michigan, which has a large Muslim and Arab American population. Critics argue that these areas are becoming centers for cultural and ideological conquest, driven by political power gained through the Democratic Party.

Sharia Law Fears: Posts circulated by critics boast of an imminent “Islamic Caliphate in New York” and a strategy to “convert the New York City population to Islam,” reinforcing fears that the political rise of these groups is ultimately aimed at instituting Sharia law and destroying American culture.
Local Policy Battles: In Dearborn, citizens are fighting battles over local ordinances, such as the use of outdoor loudspeakers for the Adhan (call to prayer) at 5:30 a.m., which is a clear violation of city noise ordinances. Critics argue that these are tests of strength, where the law is disregarded because the majority of the local police and city council are now Muslim.

Rhetoric of Conquest: In a viral clip from Dearborn, a Muslim figure tells a Christian pastor who objects to naming a street after a Hezbollah terrorist that he is an “Islamophobe” and “not welcome here,” asserting that “Allah has sent us to these nations [America]… to civilize them.”

The underlying criticism against Omar and her ideological allies is that they are actively utilizing the mechanisms of American democracy (elections, social services, and political parties) to colonize the country with ideologies and foreign loyalties that are fundamentally hostile to the U.S. Constitution and its values.

For critics, the Minneapolis clan feud that defeated Omar Fate and now targets Ilhan Omar is the perfect metaphor: even within her own ethnic group, loyalty is tribal and aggressive, with political power being sought not for the common American good, but for the exclusive advancement of a specific, often conflict-ridden, foreign identity.

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